Showing posts with label Argument. Show all posts
Showing posts with label Argument. Show all posts

Monday, October 24, 2011

Vote NO on 2011 Washington Initiative 1183!

Why I'm voting against Washington I-1183  
All things being equal (whatever that means), here's what I would like to see in Washington State: More stores like the wonderful Liquor Barn in Kentucky.  Much more fun and interesting and informational and, yes, communal than the slimy, sleazy, dreary, fluorescent-lit, porn-store-out-on-the-interstate feel (not that I would know) that is our current set of state-controlled liquor stores.  These are not stores meant for browsing or speaking to other liquor-seekers, but places to duck into in order to take what you want before sheepishly walking out into the rain, paper bag tucked under your arm...

Yuck.
Tea Thyme (vodka infused with Earl Grey tea bag, honey water, muddled backyard thyme with thyme for garnish).
That said, I'm voting against 1183 which, in a nutshell, is stated thusly on the ballot:   
"Initiative Measure No. 1183 concerns liquor:  beer, wine, and spirits (hard liquor). 
This measure would close state liquor stores and sell their assets; license private parties to sell and distribute spirits; set license fees based on sales; regulate licensees; and change regulation of wine distribution.
Should this measure be enacted into law?
[  ]  Yes
[  ]  No

The Official Ballot Title was written by the Attorney General as required by law and revised by the court. The Explanatory Statement was written by the Attorney General as required by law. The Fiscal Impact Statement was written by the Office of Financial Management as required by law. The Secretary of State is not responsible for the content of arguments or statements (WAC 434-381-180)."
My brother-in-law's perfect manhattan.
Here are at least 3 of my reasons for voting against 1183:

* Costco (a store I frequent and enjoy and which is relatively good on the scale of good/bad businesses) has dumped many millions into this fight in support of this measure, not to mention the last 2 or 3 of the same topic. Such outlay is deeply suspicious for multiple reasons, at least one of which is because...

* This measure controls the size of stores that can sell liquor (which is either touted or ignored on the VOTE YES commercials and depending on what misleading information is in that particular commercial). If I read the Initiative correctly, liquor-selling stores must be over 9,000 square feet. Thus, whatever this bill is, it is not free market capitalism (which is, ironically, one of the main arguments for it).  Rather, it is more, if not monopolistic, then pre-determined to create winning and losing businesses. Obviously, Costco is over 9,000 square feet.
My point:  Costco and others are selling this change as being good for businesses, prices, consumers, yadda, yadda, yadda (yeah, it's actually in a dictionary or two, but I digress), but it is mostly just good for their businesses.  Thus, Costco is a bad actor here and is intentionally misleading Washingtonians.  What else are we not being told in their publicity campaign?

*Also, as the Voters' Pamphlet's (VP) "Argument Against" correctly argues, Washingtonians have recently voted against such a change multiple times. But clearly the goal here is for deep pocketed corporations (certainly not actual people) to keep bringing it up until the voters submit. Not my version of democracy even though, as Mitt Romney proudly reminds us, "Corporations are people, my friend." Well, not in my Constitution.

* Despite the size requirement, VP estimates that there will be over 1,400 licenses liquor retailers in the near future (up from 328 current state stores).  Thus...

*Those for 1183 argue that b/c selling-to-minor penalties will increase, little or no increase in alcohol problems (i.e. drunk driving, teens accessing alcohol) will exist. They also argue that increased revenue will go to fire/police, thus tacitly admitting, at least in part, that there will be increased problems.

OK, maybe that was more than 3 reasons, but that's enough for now...

I urge you to Vote No on I-1183, but to also keep drinking safely and interestingly.
My brother's jalapeño and cucumber margarita.
PS: Here are a few other good reasons to Vote No, taken from my facebook page discussion on the same topic (unedited):

Samantha K:  Another reason is that although Costco is generally "good" as far as corporations go - they pass on the 10% distributors fee to suppliers that currently state liquor stores. This is why many of our state's small distilleries are against this initiative. I think writing in what is essentially their own tax loophole is hurtful to these small businesses. They also have threatened to not carry those distilleries product should they openly oppose this initiative. I guess that's politics but I don't like this side of it. Our firefighters at large are against it - which matters to me. All of your other points are good too 
Danny O:  Additionally, stores like Costco (and other big-box contributors like Target and Wal Mart) are dumping cash into this while asking us to "trust them" that they won't collude or mark up the prices higher than they are now. I'm sure it wouldn't happen right away (they have a point to prove) but there wouldn't be anyway to stop it once it started. After all, its a hell of a lot easier to eliminate a liquor control organization than start a new one after its abolition. When was the last time we could trust these guys anyways?

Andrew M:
"Teens are going to get alcohol anyway" is not convincing me. I'm against this issue too.

Thursday, October 20, 2011

Neo-Historical Road Markers as Art

My friend Irina G. just tuned me into this amazing project:

Norm Magnusson's I-75 Project

Magnusson creates new historical markers that are overtly political.  Good stuff.

I've been working with (thinking and writing about, photographing) historical markers in Northern Kentucky (especially in Lexington) for awhile now, so this project is near and dear to my heart.  Besides good politics, these signs, of course, point out what a farce so many historical markers really are.

Here, a prime example of historical lying, from Lexington:

False history through the sins of omission.
For more, see my blog post on this and other historical markers here: "Revisionist History...Might Just Be a Good Thing"

In a piece of fine timing, it just so happens that I will soon be driving the entire state of Ohio (more on this soon) so I will be on the lookout for Magnusson's project and be reporting back.

Thursday, October 13, 2011

WHATDOUTHINKABOUTJESUS.COM

If you know me, you might be surprised to see such a title and/or topic. 

But a longtime friend of my brother Brian, good ol' Tom Stafford, has started a website asking this very question.  I'm not sure what he's after, though based on his survey monkey survey, uh, monkey (department of redundancy department?), he just wants you to answer the damn question.

Anyway, Tom's a good earnest guy and he says he's trying to learn.  Good enough for me.

Entrance to an old mine in Death Valley.
And even though I have read the New Testament word for word (because I once took a Bible as Literature course at UCLA), I don't know much about Jesus.  I know (if that's the right word) and am certainly much more interested in how Jesus is used (utilized?) in the (American) public arena.  That is, in politics and culture. 

But this blog post is not about that gigantic topic and I'm not even going to mention, for instance, the latest smiling charlatan--Robert Jeffress--to burden us all with his myopic and hateful views on religions/sects that are, coincidentally, not his own, such as Mormonism or Catholicism.  No, why waste my argumentative time on this guy?  Won't even mention him.  Jeffress.  Or his website. 

Lotus flower, Chinese Garden, Portland.
Instead, I just wanted to post, for the helluva it, what I wrote on Tom Stafford's website:

   I think that what Jesus teaches in the Bible, or what others have written that he teaches, constitute an amazingly progressive body of ideas about human interaction.
   Especially ideas like who will be blessed (peace makers, the meek, etc., in Matthew 5.3-12).  Simply  amazing teachings, given his historical milieu.  Such messages resonate with us to this day and are ideas from which we can all learn.
   What I regret about Jesus, especially as an American, can be more or less summed up with one of my favorite bumper stickers:
   "Jesus, save me from your followers."
   This is certainly not Jesus' fault, but Jesus is usually more exploited than not in the American political arena.
   For example, this statement, attributed to Jesus:
   "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." (Matthew 19:24).
   This is just one of many statements which directly contradict the American Dream ethos (or, what it's become) of more materialism, more money, and an ever-increasing wealth redistribution to the extremely wealthy in our society.
   I have no idea whether Jesus is the Son of God or whether God exists, but I do know that Jesus is heavily exploited by a large segment of the wealthy and powerful in the U.S.
   And for what? 
   If what Jesus is alleged to have said above is true, this exploitation is for earthly concerns only and not for getting into Heaven.
   What a waste.

Tom responded by thanking me for my post and throwing out this quote that has been attributed to Gandhi:

I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ. The materialism of affluent Christian countries appears to contradict the claims of Jesus Christ that says it's not possible to worship both Mammon and God at the same time.  

By the way, whether or not Gandhi actually said this or not, it's a genius piece of arguing, and for one word.  What is that one word: "appears."  Very difficult to argue with because of this one well-placed word. 

Gandhi keeps watch over San Francisco Bay

Now for the standard caveat: clearly, I am not discussing Christians in general.  No, I am interested in how Jesus' teachings are largely ignored and/or manipulated by many people for their own narrow political concerns.  Need examples?  Watch Fox News.  Don't see them there?  Watch Fox News with me.  Then you'll see them.

Also, Tom says he welcomes your own take on this, so please go to his website if you're so inclined and answer his question.

Friday, September 23, 2011

Food: Gourmet LA Roach Coaches

My sister, Jenn, took me to the Tim Burton exhibit at LA Co. Museum of Art for my birthday.  Great show. Go!  Ends on Halloween, of course; that's gonna be a fun day at the museum, I'll wager...

But this post is not about Tim Burton and his art.

No, it's about lunch.

And coming out of the museum, our mission was to go to Kalbi Burger or Umami Burger, famed Asian fusion burger places both, both of which Jenn and I have not tried.

But there, before us, across Wilshire Blvd. and going into the distance as far as the eye could see in a late Southern California summer sunlight sueño (I changed languages to continue the alliteration) was a line of gourmet food trucks. 

What?  What was that?  Were they calling us?  Of course.  Of course, they were.

(UPDATE: a recent article on LA Food Trucks in Smithsonian Magazine.)

Kalbi Burger could wait while we investigated the siren's call of the portable grill, the deep fryer on wheels. Walking Roach Coach Row was daunting, but worth the effort...  And, besides, I had one of my sisters with me for support.

So, without further ado, a picture tour, all shot in glorious Southern California Mediterranean light and with random, no-apparent-reason photo-shopping (for you, Kara):

Jenn contemplates the Rebel Bite's Grilled Cheese.  Like MacArthur to the Philippines, we would return.

Streets of Thailand.
Steamed buns, Chinese style.
All so similar, yet all so different, but all...

The Pokey Truck, Japanese Hawaiian wrap, LACMA in the background.
Sushi Dan's Rockin' Roll Truck.
Big Rocc's Chicken Wings
 ...a great argument for why we need more and not less immigration in America.  We should not stop until we have all the foods in the world represented in a food truck on Wilshire Blvd.!  And then we should keep going anyway, because history shows us how good this is.

"Great Burgers Stacked Your Way!"  Even obscenely so...

Korean tacos!
Despite the Antique tint, this is not 1970s Saigon, but 2011 LA and the Vietnamese food truck.
(Is that Vietnamese food-truck; or, Vietnamese-food truck?)

I wonder, why do I even travel?  I mean, the food is coming to me...

Something my Cascadian brothers & sisters understand: teriyaki!
Indian, non-Indigenous, that is.
Pranzo's Gourmet 'wiches.
OK, when does this parade end?  Soon, I promise.

The Pita Pusher on the corner.
Can't have too much teriyaki.



Glowfish, Japanese Festival Cuisine, whatever that means.
Time to pack it in, as the Glowfish closes up shop and heads into the still very bright Mediterranean light, off to another non-LA-approved street (more on that anon). 

By the way, what are those strange columns over the hood of the Glowfish and across the street?

Chris Burden's "Urban Light."
But before we go, a short conversation with Clyde, proprietor of the super grilled cheese truck.

Former architect, Clyde, and his Grilled Cheese truck.
We met Clyde while he was outside his kitchen lair, the Rebel Bite, feeding the meter. 

"You have to feed the meter," I asked?  "No special permit?"

And then we got into it, a fine conversation.  According to Clyde, the LA Health Dept., and LA in general, hates these trucks.  No special parking permits allowed (a good clue), constant harassment, etc.  Why?  Clyde believes that it's because of the local brick-and-mortar restaurants, who don't appreciate these trucks in the area and lobby accordingly.  No bathrooms, little overhead.  "Not fair!" they cry.

(Here's LA Councilman Tom LaBonge's take on the subject.)  

Clyde also told me that the recent proliferation of such trucks is due to--what else?--the economy.  Take him, for instance.  He couldn't find work as an architect, but the downturn in the economy lead to fewer construction projects which, in turn, lead to the idleness of lots of roach coach trucks, so--voilà!--Clyde leases a truck and is in business as a Grilled Cheese chef on wheels.

All interesting and certainly sounds like at least one version of the truth.

In conclusion, we still intended to go to Kalbi Burger (though that's for another blog post on Southern California fast food burgers).  But we could make room for an appetizer, a delicious short rib grilled cheese sandwich.


Not sure how these short ribs were cooked, but Korean-style, for instance, usually has some combination of soy sauce, brown sugar, and vinegars, plus spices.  So, this sandwich, though rich with Umami, the 5th taste, also had hints of sugar because of the ribs.  The meat was tender, easy to bite through, yet seared a little bit crispy on the outside.  Also some red hot sauce, rooster sauce?  Cheese: cheddar, rich and stringy.  Bread: classic white, grilled crispy and golden brown, though you can see that for yourself...

10-finger delicious!



Tuesday, August 30, 2011

Interview: Emotions and Politics

You can catch the interview here.  Scroll down to Sunday, August 28, find the line for "Maria Armoudian-The Insighters" and click away...podcast, play, or download options.

Our interview/the introduction begins at 28:30; I jump in at 40:08.

*

Thanks to David Altheide's suggestion--one of our fine contributors in Reframing 9/11: Film, Pop Culture and the "War on Terror" (co-edited with friends and colleagues, Anna Froula, East Carolina University, and Karen Randell, Southampton Solent University, UK; Continuum, 2010)--and Maria Armoudian's gracious invitation, I was part of the "Scholar's Circle" interview on her show The Insighters on KPFK 90.7 out of Los Angeles.

A real page-turner...
It was an honor to be among such esteemed scholars (also with Roger Petersen, MIT), and the half hour went too quickly.  I was just getting warmed up.

The 10th anniversary is nigh...Where were you?  Where are you?  What's changed?

*

You can catch the interview here.  Scroll down to Sunday, August 28, find the line for "Maria Armoudian-The Insighters" and click away...podcast, play, or download options.

Our interview/the introduction begins at 28:30; I jump in at 40:08.

Monday, August 22, 2011

Alice Munro and Short Story Community

As some of you already know, I'm on sabbatical leave from my school, Saint Martin's University, in Lacey, WA.  It's a rare opportunity and I want to take full advantage of it.

Though I know this will afford me no sympathy (more on this in another post), I have to be back in the classroom on January 17, 2011, a little less than 5 months.

And I'm feeling the heat...so back to work...

Friend and mentor Charles E. May (and my MA thesis adviser at Cal State Long Beach in 1996; here's his blog on the short story) has graciously asked me for an essay on Alice Munro for his upcoming collection on the excellent and prolific Canadian author. Charles knows I worked with Munro for my dissertation on short story and community; he also listened to me present a version of this paper at the Int'l Conference on the Short Story in English in Cork, Ireland (2008).  Needless to say, I was thrilled to be asked.

Currently 80, this short video of Munro was uploaded by BookLounge to youtube in 2006:



I'm currently at one of my Northern California sabbatical HQs: my Mom and step-dad's house in Kings Beach, CA. The folks are in Hawaii visiting my brother, Jon, and his wife Megu, who live outside of Tokyo, in Mito (Ibareki Prefecture).  Hawaii, then, is convenient middle ground. In any case, I have the Kings Beach house to myself, which means writing in the morning, a swim in Lake Tahoe around lunch, then reading and a nap, and more writing in the evening. Or, that's the theory anyway. It's a rare opportunity, and I need to take advantage of it.

Testing the clarity of Lake Tahoe
 The deadline for this essay is September 15, no extensions possible, which has gotten my attention. But, finally, I have the fortune to have uninterrupted time to work, so very different than during the semester.

So, now, to work! But, you know, Virginia City, where Mark Twain got his newspaper start, is pretty close by...

My essay:

The Houses that Alice Munro Built: Community in
The Love of a Good Woman

Then I bought another notebook and started the whole process once more. The same cycle—excitement and despair, excitement and despair. It was like having a secret pregnancy and miscarriage every week.

—Alice Munro(1)

. . . [O]wing to the shape and the scope of Munro’s art—story following upon story, reconnecting, redefining—the critical monograph is not really up to Munro at all. Rather, individual articles on individual stories or connected groups of them now seem, to me at least, to offer the better critical course.

—Robert Thacker(2)

Taking up Thacker’s advice, I argue that reading Munro’s The Love of a Good Woman (1998) as what Sandra A. Zagarell terms a “narrative of community” illuminates the repetitive, stultifying demands which rural, middle class Canadian society makes of its women. From story to story, Munro’s women are ritually and repeatedly required to nurse the broken bodies and lives of the families around them, thus leaving them with a choice. They must decide between the community (in which they take on the role of nurse and nurturer) and the wilderness (wherein they might pursue their own desires of autonomy and self-knowledge, although usually at the expense of family). It is an ugly choice, made more difficult to negotiate because the terms of the decision are rarely explicit, mentionable, or even wholly knowable, though they underlie every action and every choice the characters make. Reading Munro’s book as a whole, wherein each story represents one space in a larger community, allows the reader to both celebrate the uniqueness and independence of each story and explore inter-story connections and themes that, because of their varied repetition, take on a greater, book-length significance. If each story in Good Woman represents what Frank O’Connor calls the “unearthly glow” of the light of the short story, then to approach the book as a narrative of community is to witness multiple lights amidst the darkness of the Canadian prairie. Thus, O’Connor’s “submerged population groups” emerge right before our eyes in the form of white, middle-of-the-road Canadian women, women who try to negotiate the difficult line between the claustrophobic sanctuary of the home and the possibility of the vast prairie.
___
1 In “Cortes Island,” The Love of a Good Woman (New York: Vintage): 124.
2 In “Alice Munro, Writing ‘Home’: ‘Seeing This Trickle in Time,’” Essays on Canadian Writing 66 (Winter 1998): 5.

Wednesday, July 13, 2011

Revisionist History...Might Just Be a Good Thing.

I was going to avoid speaking about George W. Bush on this blog for awhile because, though still very much alive, he's essentially dead to American politics.  True, his disastrous presidency will be with us for many years into the future, but he's toxic to everyone but those who still support him behind closed doors.

But I'm only 3 posts in to my blog, and I find I need him. 

As you probably remember, GWB was famous for decrying revisionist history.  He said this:

"This nation acted to a threat from the dictator of Iraq," Bush said. "Now there are some who would like to rewrite history -- revisionist historians is what I like to call them...Saddam Hussein was a threat to America and the free world in '91, in '98, in 2003. He continually ignored the demands of the free world, so the United States and friends and allies acted."

Of course, that's misinformation on just about every level, but what so interests me is W's disdain for revisionist historians.  In this case, he means not really historians but anyone who questioned his war in Iraq.  Bush wanted desperately to pretend the case was closed on his war and we should just all move on.  Silly, yes, but we know he's not a serious man.

Nevertheless, Bush was tapping into a common charge: namely, that historical revisionism is bad.  And often it is, especially when it relates to the (attempted) elimination of grave historical incidents from the record, such as David Irving denying the Holocaust (here's his website, so you can get it from the horse's mouth).  But this is just one example.  The Armenian genocide is another that comes quickly to mind.  Sadly, there are no shortages of such examples, big and small.

But is revisionism always bad?  Of course not.  Not, that is, when the "revisionism" actually updates/corrects the record in a way that more closely gets at an objective truth.  This is what W was so afraid of, that the US and the world would call him on his invented reasons for going to war in Iraq.

But, really, this post is not about that old news.

In the early '90s, the Duke University History Department spoke to this issue when it adopted a resolution responding to a Holocaust-denying advertisement that was famously placed (or, an effort was made to place it) in multiple campus newspapers.  In part, the adoption says (see page 194):

"That historians are constantly engaged in historical revision is certainly
correct; however, what historians do is very different from this advertisement.
Historical revision of major events is not concerned with the actuality of these
events; rather it concerns their historical interpretation--their causes and
consequences generally." ( 82 )


But this post is not about that long ago incident.

No, enough of the big issues.  On to a small issue (with big implications) that I've been thinking about for 10 years, when Jeff Osborne first gave me this photo:

   
I have long loved historical signs and was immediately fascinated with the obvious one-sidedness of this one.  "Indian Outrages"?!  OK, not knowing (or even really caring) anything about the specifics of the history behind this sign, I am more interested in the frame.  For argument's sake, let's accept the 1929 version of history.  This would then necessitate an historical sign somewhere (ok, hundreds, no, thousands) in this country marked "White Outrages."

And I can just about guarantee you that those signs do not exist.   After all, we know who writes the history....

But fortunately we don't live with the racism of the 1920s.  Oh, we still have racism of course, but it's evolving, which we can discuss later.  In any case, thanks to Jeff (who I went to grad school with at the University of Kentucky; he now teaches at Murray State University and believes that every class is potentially a "mini-revolution"), I tracked down the new sign that has been erected in place of the one above.

It is clearly an example of historical revisionism, but a very good and necessary one, just like those who pointed out how wrong GWB was.

Here's what the new sign says, located on Virginia Business Route 19, 2 miles west of Tazewell (also near the fine town of Frog Level):

"Indian-Settler Conflicts

During Dunmore's War (1774) and the Revolutionary War (1775-1783) conflicts between Indians and colonists often intensified as European powers encouraged Indians from the Ohio region to attack frontier settlers.  Tensions also sometimes increased when settlers moved into lands that were once Indian territory.  Nearby to the south, an early conflict occurred in the upper Clinch Valley, when Indians attacked and killed John Henry, his wife and their children on 8 Sept. 1774.  Additional conflicts took place during this period, including a March 1782, Indian attack on the house of James Maxwell that killed two of his daughters."

This text is from sign X-16, as found on p. 313 of A Guidebook to Virginia's Historical Markers, 3rd ed. (compiled by Scott David Arnold; Charlottesville, VA: U of Virginia P, 2007).

Wow!

That's quite a different--yes, revised--version of history.  Much more balanced, especially the title.

Oh, it's still sexist (why is John Henry listed by name and not his wife?) and still racist (what outrages did which whites perpetrate against which Indians in the same area?), but it's an attempt to improve our understanding of history.  Maybe the next replacement historical sign (though I won't hold my breath) will get even closer to a truer truth.

Why am I interested in this sign?

Because the original sign got me interested in the language of the historical signs in my very own Lexington, Kentucky, but that's for another post, though here's a sneak peak of that future discussion...